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Preface and Contents to Priestly Celibacy Todayby Fr Thomas McGovern
However, current discourse on this topic suggests that there is a confused understanding of the historical development of this charism in the Church, which inevitably leads to erroneous judgements and conclusions. There are also, it would appear, large gaps in the scriptural and theological appreciation of celibacy which result in a reductionist approach to it, causing people to see it primarily from a human and sociological perspective. What I am attempting in this book is to try to present again the wisdom of the Church and the memory of a tradition about a particular aspect of the Catholic priesthood. Recovering this tradition is important if priests are going to have a sense of conviction about their commitment, and be able to offer reasons for the hope that they have for the future. They also need a sense of discrimination to recognise the shallowness and ideologica1 bias which characterise much of contemporary comment about celibacy. Indeed, Pope John Paul II refers to 'a systematic propaganda which is hostile to celibacy' and 'which finds support and complicity in some of the mass media'. [1] A theological and historica1 study of celibacy explains many basic ideas about this discipline.
Still, this is never a substitute for the witness of celibacy as lived by priests who have been faithful to their
calling, both in times when they were revered for doing so, and at other times, as now, when perhaps they feel
they are regarded as freaks. The lives of such priests are the best advertisement for celibacy, and it is their
example, more than anything else, which will continue to inspire young men to respond to the Master's invitation. In doing so, it will become clear that I draw heavily on John Paul II's teaching on celibacy as he has developed it over the twenty years of his pontificate. His clarity, theological penetration, and supernatural optimism when he speaks about this topic should be an inspiration for every priest. As a result of researching and writing this book three fundamental ideas have crystallised in my mind. In the first place, to study priestly celibacy is, to paraphrase Newman, to be deep in history. And, without an awareness of the historical tradition related to celibacy, it is impossible to appreciate or understand it fully. Secondly, it is not feasible to penetrate the meaning of this charism, or to justify it, without a deep appreciation of the virtue of chastity. Here, I am referring to a chastity, not in the diminished or anaemìc sense in which it is perceíved by a sensate culture, but to one which has all the vigour and freshness of a Christian virtue. Finally, and at first sight paradoxically, only the person who grasps the greatness of the Christian vocation to marriage will be able fully to appreciate the call to priestly celibacy. The interdependence of these three ideas will be a recurring theme of the chapters ahead. This volume is not meant to be an academic treatise about celibacy. It has a different objective.
Its purpose is to draw attention to some basic considerations related to the charism of celibacy which are frequently
absent from current discourse about it, and thus enable people come to a more balanced judgement regarding this
gift of the Spirit. It is also my hope that a fuller presentation of the supernatural richness of this commitment
will help to reinforce in priests their conviction and pride in the gift that is theirs. If it achieves this aim,
I will feel that this effort has been well worthwhile. 1. Addrcss, 27 Octobcr 1990. All the papal addresses referred to in thc text are available in thc English language weekly edition of Osservatore Romano, usually about one week after thc evcnt. Since these arc easily accessible, to avoid overloading the footnotes we will omit thc actual dates of publication. 2 Apostolic Exhortation, 25th March 1992, No. 29 Contents PREFACE 9
INTRODUCTION 13
Church teaching on celibacy 14
Theological influences on priesthood 15
New interpretations of priesthood 17
Celibacy after Vatican II 19
Changing moral perspectives 20
Intellectual and cultura1 influences 21
Freedom and truth 22
Relativism 23
Scientism and utilitarianism 24
Individualism and democratisation 25
Privatising morality 26
Recovery 27
Renewal 30
1 A HISTORICAL PERSPECTIVE 32
Celibacy in the Latin Church 35
Council of Carthage 36
Decretals of Pope Siricius 37
Patristic evidence 39
Sixth-century legislation 41
Attempts at reform in the West
from the seventh to the tenth centuries 42
The Gregorian reform 44
Developments leading up to the
Council of Trent 47
Response to the Reformers 49
Council of Trent 50
From Trent to the present 54
Oriental Church legislation 55
Imperial laws 57
Council of Trullo (691) 58
Consequences of Trullo for
Western canon law 64
The compulsory marriage of priests 65
Consequences of Trullo for
the theology of priesthood 67
Temporary continence and the
introduction of celibacy 68
2 SCRIPTURAL FOUNDATIONS 70
Old Testament attitudes 72
Jeremiah's celibacy 74
Virginity a misfortune 75
The nuptial mystery 75
Friend of the Bridegroom 76
Christ preaches on celibacy 77
Celibacy a turning point in salvation history79
Christ calls to celibacy 80
Celibacy and self-giving 81
Pauline teaching 82
Priesthood, celibacy and service 84
Levitica1 priesthood and continence 85
Cultic argument for celibacy 86
Marriage, continence and cult 87
Man of one wife: unius uxoris vir 89
A woman companion 92
Covenant and Scripture 93
Marriage as covenant 94
Covenanta1 dimension of celibacy 95
3 THEOLOGY OF CELIBACY 99
Christologica1 significance 100
Ecclesia1 considerations 102
Spousa1 love 104
Mary and Joseph 107
Spiritual paternity 108
Eschatologica1 and sa1vific meaning 111
Celibacy and marriage 112
Celibacy, freedom and faith 114
Celibacy and holiness 116
Theology of relationships with women 117
4 ANTHROPOLOGICAL CONSIDERATIONS 120
Development of a Christian anthropology 120
The nuptia1 meaning of the body 123
Old Testament teaching on chastity 124
Consequences of the Fall 126
Adultery of the heart 127
Chastity in the teaching of
the New Testament 128
Chastity and the call to holiness 129
Modesty and chastity 130
Marriage and earthly life 131
Marriage in Ephesians 133
Old Testament references for Pauline analogy135
Conclusion 136
5 FORMATION FOR CELIBACY 139
Formation in chastity 141
Christian philosophy of sex education 142
Call to holiness 143
Supportive virtues 143
John Paul II and response
to youth about chastity 144
Formation of seminarians in celibacy 145
Presuppositions for training in celibacy 147
Formation in human maturity 148
Affective maturity 149
Training in asceticism 151
Perseverance in vocation 152
Celibacy - formation in freedom 153
Freedom and conversion 156
Freedom and adoration 157
Mary and freedom 158
6 CELIBACY A WAY TO HOLINESS 160
Vocation to sanctity 160
Ascetica1 formation for celibacy 161
Prayer life 162
Preservation of chastity 165
Celibacy and devotion to our Lady 166
Spiritua1 guidance 167
Objective self-knowledge 168
Priestly fraternity 171
Guard of heart 173
Practical considerations 175
Pastora1 relationship 176
Celibacy and marriage - mutual relationship 178
The Cross in the life of the priest 180
Mortification 181
Purity of Christ 182
7 OBJECTIONS TO CELIBACY 185
Celibacy not a datum of Revelation 185
Rights of the individual 186
Shortage ofpriests 187
North American experience 188
Increase in vocations 189
Different caste 191
Celibacy as isolation 193
Affective needs 194
Priest and people 195
Celibacy the price of priesthood 197
Persona1 responsibility 198
Lack of formation 198
Formation in fidelity 199
Frustrations 201
Media presentation of celibacy 202
Celibacy and anthropology 205
8 WITNESSES AND TESTIMONIES TO CELIBACY 207
Newman and celibacy 207
Bishop Alvaro del Portillo 212
Mother Teresa of Calcutta 215
Disadvantages of a married clergy 217
Under the Chinese Communists 218
The lost Christians of Nagasaki 220
Love for Christ 221
John Paul II on celibacy 222
EPILOGUE 224
BIBLIOGRAPHY 235
INDEX 243
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